Dialogue on the Threshold

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Monday, 4 September 2017

Stink, or stench

Then humming thrice [Dr L----n] (1) assumed a most ridiculous solemnity of aspect, and entered into a learned investigation of the nature of stink. He observed that stink, or stench, meant no more than a strong impression on the olfactory nerves; and might be applied to substances of the most opposite qualities; that in the Dutch language, stinken signifies the most agreeable perfume, as well as the most fetid odour, as appears in Van Vloudel's (2) translation of Horace, in that beautiful ode, Quis multa gracilis etc. (3) -- The words liquidis perfusus odoribus, he translates van civet & moschata gestinken: that individuals differed toto coelo (4) in their opinion of beauty; that the French were pleased with the putrid effluvia of animal food; and so were the Hottentots in Africa, and the Savages in Greenland; and that the Negroes on the coast of Senegal would not touch fish till it was rotten; strong presumptions in favour of what is generally called stink, as those nations are in a state of nature, undebauched by luxury, unseduced by whim and caprice: that he had reason to believe the stercoraceous (5) flavour condemned by prejudice as a stink, was, in fact, most agreeable to the organs of smelling; for, that every person who pretended to nauseate the smell of another's excretions, snuffed up his own with particular complacency [...] he affirmed, the last Grand Duke of Tuscany, of the Medicis family, who refined upon sensuality with the spirit of a philosopher, was so delighted with that odour, that he caused the essence of ordure to be extracted, and used it as the most delicate perfume: that he himself (the doctor) when he happened to be low-spirited, or fatigued with business, found immediate relief and uncommon satisfaction from hanging over the stale contents of a close-stool (6), while his servant stirred it about under his nose; nor was this effect to be wondered at, when we consider that this substance abounds with the self-same volatile salts that are so greedily smelled to by the most delicate invalids, after they have been extracted and sublimed by chemists. 

Tobias Smollett, The Expedition of Humphry Clinker (1771)

(1) Diederich Wessel Linden, German physician who practised at Bristol Hot Wells, author of A Letter to Dr Peter Shaw, concerning a very useful Discovery and considerable improvement in the black epileptical powder (pulvis epilepticus niger), London , 1746, and other works concerning the therapeutic properties of spa water
(2) i.e. Joost van den Vondel (1587-1679)
(3) Horace, Odes I.5: Quis multa gracilis te puer in rosa / perfusus liquidis urget odoribus / grato, Pyrrha, sub antro? (What slender youth drenched in perfume clasps you, Pyrrha, in heaps of roses within a delightful cave?)
(4) utterly, lit. by the whole heavens
(5) Lat. stercoraceus, from stercus dung, faeces
(6) a piece of furniture enclosing a chamber pot, typically a type of chair or small chest having a lid concealing a seat with a hole used in the same way as a toilet (OED)

Sunday, 3 September 2017

Infernal compositions

Well, there is no nation that drinks so hoggishly as the English -- What passes for wine among us, is not the juice of the grape. It is an adulterous mixture, brewed up of nauseous ingredients, by dunces, who are bunglers in the art of poison-making; and yet we, and our forefathers, are and have been poisoned by this cursed drench, without taste or flavour -- The only genuine and whole-some beveridge in England, is London porter, and Dorchester table-beer; but as for your ale and your gin, your cyder and your perry, and all the trashy family of made wines, I detest them as infernal compositions, contrived for the destruction of the human species. 

Tobias Smollett, The Expedition of Humphry Clinker (1771)

Friday, 1 September 2017

European man

Commerce and industry, traffic in books and letters, the commonality of all higher culture, quick changes of locality and landscape, the present-day nomadic life of all nonlandowners - these conditions necessarily bring about a weakening and ultimately a destruction of nations, or at least of European nations, so that a mixed race, that of the European man, has to originate out of all of them, as the result of continual crossbreeding. The isolation of nations due to engendered national hostilities now works against this goal, consciously or unconsciously, but the mixing process goes on slowly, nevertheless, despite those intermittent countercurrents; this artificial nationalism, by the way, is as dangerous as artificial Catholicism was, for it is in essence a forcible state of emergency and martial law, imposed by the few on the many, and requiring cunning, lies, and force to remain respectable. It is not the self-interest of the many (the people), as one would have it, that urges this nationalism, but primarily the self-interest of certain royal dynasties, as well as that of certain commercial and social classes; once a man has understood this, he should be undaunted in presenting himself as a good European, and should work actively on the merging of nations. 

Friedrich Nietzsche, Menschliches, Allzumenschliches (1878), section 475
(Human, All Too Human, trans. Marion Faber and Stephen Lehmann)

Monday, 14 August 2017

The shadow

[T]he tide that rose in the unconscious after the first World War was reflected in individual dreams, in the form of collective mythological symbols which expressed primitivity, violence, cruelty: in short, all the powers of darkness. When such symbols occur in a large number of individuals and are not understood, they begin to draw these individuals together as if by magnetic force, and thus a mob is formed. Its leader will soon be found in the individual who has the least resistance, the least sense of responsibility and, because of his inferiority, the greatest will to power. He will let loose everything that is ready to burst forth, and the mob will follow with the irresistible force of an avalanche. 
The Germans wanted order, but they made the fatal mistake of choosing the principal victim of disorder and unchecked greed for their leader. [...] He was the most prodigious personification of all human inferiorities. He was an utterly incapable, unadapted, irresponsible, psychopathic personality, full of empty, infantile fantasies, but cursed with the keen intuition of a rat or a guttersnipe. He represented the shadow, the inferior part of everybody's personality, in an overwhelming degree, and this was another reason they fell for him. 

Carl Gustav Jung, "The Fight with the Shadow", 
first published in The Listener (London), XXXVI (1946), no. 930, 615-16.

Wednesday, 25 January 2017

Alternative facts

À qui vit de fiction, la vérité est infecte. Qui a soif de flatterie revomit le réel, bu par surprise.

Victor Hugo, L'Homme qui rit (1869)

To him who lives on fiction, the truth is vile. He who thirsts for flattery vomits back up the real when drunk by mistake.