Dialogue on the Threshold

Schwellendialog

26 February 2020

The Moons of Saturn

Seat thyself sultanically among the moons of Saturn, and take high abstracted man alone; and he seems a wonder, a grandeur, and a woe. But from the same point, take mankind in mass, and for the most part, they seem a mob of unnecessary duplicates, both contemporary and hereditary.

Herman Melville, Moby-Dick; or The Whale (1851), 
Chapter 107, The Carpenter



Titan, Saturn VI. Katabasis.
Huygens probe, 14 January 2005

17 February 2020

a curious involved worming

My hypothesis is this: that the spout is nothing but mist. And besides other reasons, to this conclusion I am impelled, by considerations touching the great inherent dignity and sublimity of the Sperm Whale; I account him no common, shallow being, inasmuch as it is an undisputed fact that he is never found on soundings, or near shores; all other whales sometimes are. He is both ponderous and profound. And I am convinced that from the heads of all ponderous profound beings, such as Plato, Pyrrho, the Devil, Jupiter, Dante, and so on, there always goes up a certain semi-visible steam, while in the act of thinking deep thoughts. While composing a little treatise on Eternity, I had the curiosity to place a mirror before me; and ere long saw reflected there, a curious involved worming and undulation in the atmosphere above my head. The invariable moisture of my hair, while plunged in deep thought, after six cups of hot tea in my thin shingled attic, of an August noon; this seems an additional argument for the above supposition.

Herman Melville, Moby-Dick; or, The Whale (1851),
Chapter 85, "The Fountain"

07 February 2020

Lies

[P]seudologia phantastica [is] that form of hysteria which is characterized by a peculiar talent for believing one's own lies. For a short spell, such people usually meet with astounding success, and for that reason are socially dangerous. Nothing has such a convincing effect as a lie one invents and believes oneself, or an evil deed or intention whose righteousness one regards as self-evident. At any rate they carry far more conviction than the good man and the good deed, or even the wicked man and his purely wicked deed. Hitler's theatrical, obviously hysterical gestures struck all foreigners (with a few amazing exceptions) as purely ridiculous. [...] It is also difficult to understand how his ranting speeches, delivered in shrill, grating, womanish tones, could have made such an impression. But the German people would never have been taken in and carried away so completely if this figure had not been a reflected image of the collective German hysteria. It is not without serious misgivings that one ventures to pin the label of "psychopathic inferiority" on to a whole nation, and yet, heaven knows, it is the only explanation which could in any way account for the effect this scarecrow had on the masses. A sorry lack of education, conceit that bordered on madness, a very mediocre intelligence, combined with the hysteric's cunning and the power fantasies of an adolescent, were written all over this demagogue's face.
Carl Gustav Jung, "After the Catastrophe",  
Essays on Contemporary Events, 1936-1946
translated by R. F. C. Hull,
Routledge, London, 2002, pp. 70-71