Dialogue on the Threshold

Schwellendialog
Showing posts with label Christian Franz Paullini. Show all posts
Showing posts with label Christian Franz Paullini. Show all posts

23 July 2023

Metaphysical detritus

What might be termed metaphysical detritus: the subtle excremental matter voided by the demons that throng the lower aerial sublunary regions like falling snow or like the swarms of gnats and mosquitoes that obnubilate the skies above the Danube Delta and the Bărăgan Steppe in summer. In his commentary on Leviticus 17:7, (*)  cabbalist Nahmanides reports that demons (šedim) dwell in the far- flung wastes (šedudim) of the cold, septentrional climes and that their substance is elemental, consisting of fire and air only. Although compounded from subtle fire, they emanate a terrifying coldness. But since they are elemental, like humans they are mortal and susceptive to decay. In his dialogue De daemonum operatione, Byzantine philosopher Michael Psellus makes startling allusion to the vermicular seminal matter excreted by such demons. (†)  It would be incorrect, however, to infer that if demons’ physiology allows such excretion (perittōsis), they are therefore possessed of spermatic vessels or vital parts. (‡)  Rather, they feed in the manner of sponges or shellfish by absorbing vapours or moisture from the surrounding air, before voiding the aforementioned secretions. (¶)  Centuries later, thanks to the invention of the microscope, empirical evidence of such demonic matter might be said to have been discovered, based on which Christian Franz Paullini makes a painstaking theologico-physiological inquiry into whether bodily death itself be a ‘wormy substance,’ (§) a maggoty underlying essence, leading the reader through a vast macrocosm whose every nook and cranny, whose every substance, be it animal, mineral or vegetable, swarms with the living death (mors viva) of countless invisible worms (vermes), seethes with their fecund seed, ovules, and animate faeces (excrementa animata).
 
excerpt from Alistair Ian Blyth, Card Catalogue, Dalkey Archive Press, 2020
ISBN-13: 978-1628972696 

(*) ‘And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.’
(†) Sperma nonnulli eorum emittunt, et vermes quosdam spermate procreant 
(‡) vasave spermatica et vitalia 

(¶) Aluntur alii quidem inspiratione, ut spiritus arteriis nervisque contentus, alii humiditate, non tamen ore, ut solemus, excepta, sed spongiarum testaceorumque piscium more adjacentum quidem humorem extrinsecus attrahentes, posteaque concretionem spermati- cam excernentes.
(§)  Disquisitio curiosa an mors naturalis plerumque sit substantia verminosa? Revisa, aucta et emendata, multisque raris, selectis et curiosis DEI, Naturæ Artisque magnalibus, mys- teriis, et memorabilibus illustrata et confirmata, Frankfurt and Leipzig, Apud Johann Christoph Stösseln, 1703.
On 1 October 1803, at Greta Hall, Keswick, S. T. Coleridge opened his copy of this little-read title, which ‘had remained uncut an exact century, 8 years of the time in my possession,’ and was prompted to remark: ‘It is verily and indeed a Book of Maggots.’


 


26 December 2021

The Land of Papagosse

Ils sont prins s'ils ne s'envolent,(*) ces pourceaux qui vestus à la Turque,(†) le Turban sur la teste, le halebarde sur l'espaule, vont s'embarquer dans un panier percé, pour faire une grande guerre navalle(‡) sur l'aisle d'un moulin à vent, aux pays de Papagosse,(§) où les chiens chient la poix, les chats gosillent(‖) le diamerdis,¶ les femmes enceintes pissent un pucelage gros comme le bras, & les grenoüilles crachent les oysons touts cuits & farcis.

Bruscambille, "En Faveur du Galimathias", Les Plaisants paradoxes de Bruscambille, & autres discours Comiques, 1617

They're snared if they don't fly away, these swine dressed up Turkish-style, with turbans on their bonces, halberds over their shoulders, who are off to board a holey basket so that they can wage a big naval war, on the windmill isle in the lands of Papagosse, where the dogs shit pitch, the cats disgorge pulvilio of turds, the pregnant women piss virginity as thick as your arm, and the frogs spit out goslings ready stuffed and roasted.

* Ils sont prins s'ils ne s'envolent - Antoine Oudin, who in his Curiositez françoises, pour supplement aux Dictionnaires, ou Recueil de plusieurs belles proprietez, avec une infinité de Proverbes & Quolibets, pour l'explication de toutes sortes de Livres (1640) draws heavily on the works of Bruscambille, defines this expression as "une façon de parler, pour desapprouver ce qu'un autre dit."

† pourceaux - possibly an allusion to the Pugna Porcorum per Publium Porcium Poëtam (1530), a comic epyllion whose every word begins with the letter p, which for more than two centuries was widely reprinted in Latin collections of facetiae.

‡ grande guerre navale - possibly an allusion to the Battle of Lepanto (1571), thitherto the largest naval battle since Antiquity, in which the Holy League defeated the Ottoman fleet.

§ Papagosse - imaginary region whose origin lies in mediaeval Provençal folklore, also called Pampérigouste, by which name it can be found in Alphonse Daudet's Lettres de mon Moulin (1869), and Papeligosse, which Randle Cotgrave, in his A Dictionarie of the French and English Tongues (1611) defines as the "countrey of the Butterflyes".

‖ gosillent - the verb gosiller derives from gosillier, gosier 'gullet, gorge', and means 'to vomit', figuratively 'to talk, speak' (see: Godefroy, Dictionnaire de l'ancienne langue française). Bruscambille's series of images encompasses all the possible bodily evacuations: defecation, vomition/regurgitation, urination, sputation.

¶ Diamerdis - Cotgrave defines this as a "confection of turds, pilgrims salve". Desiccated and blanched faeces (album graecum)  were widely used as medicinal preparations up until the eighteenth century. See, for example, Christian Franz Paullini, Heilsame Dreck-Apotheke: Wie nemlich mit Koth und Urin Fast alle ja auch die schwerste gifftige Kranckheiten und bezauberte Schaden vom Haupt biß zun Füssen inn- und äusserlich glücklich curirt worden (1696), a textbook on the pharmaceutics and curative properties of human and animal faeces and urine. In Rabelais, Pantagruel, Chapter 30, Panurge revives the decapitated Epistemon using diamerdis.



 

24 April 2018

Totus mundus verminosus

Sed age ducam te per vastum Macrocosmum, ut innumera vermium agmina, seu tamen excrementa eorum animata, vel seminia foecunda, aut ovula, sicque mortem vivam in quovis angello et rimula speculeris, vereque cum Drexelio dicas ubique mors est, omnibus locis, omnibusque momentis insidiatur: quaqua venies, paratam invenies, nusquam non praesto est, occurrit undique. Sic animarum omnia, τρόπον τίνα, quodammodo plena, i.e. totus mundus verminosus.

Christiani Francisci Paullini, Disquisitio curiosa an mors naturalis plerumque sit substantia verminosa? Frankfurt and Leipzig, 1703

But come, let me lead you through the vast Macrocosm, that you may observe the countless multitudes of worms, likewise their animate faeces, their fertile seed or ovules, and thus living death in every nook and cranny, and that you may affirm, like Drexel: "Death is everywhere, in all places, and at every moment it lies in wait: from whatever direction you come, you will find it ready, nowhere is it not at hand, everywhere does it attend." Hence, τρόπον τίνα [in a fashion], all things are full of living beings, that is, the whole world is vermicular.

Christian Franz Paullini, Painstaking Disquisition on whether Natural Death be Wholly a Vermicular Substance