Wagner's operas tend towards magic delusion, to what Schopenhauer calls 'The outside of the worthless commodity', in short towards phantasmagoria. This is the basis of the primacy of harmonic and instrumental sound in his music. The great phantasmagorias that recur again and again occupy a central position in his work (...) The phantasmagorical nature of the Venusberg music can be analysed technically. Its characteristic sound is created by the device of diminution. A diminished forte predominates, the image of loudness from afar. (...) The Venusberg appears to Tannhäuser diminished in size. It is reminiscent of the distorting mirror effects of the Tanagra theatre that can still be found in fairgrounds and suburban cabarets. (...) the concept of illusion as the absolute reality of the unreal grows in importance. It sums up the unromantic side of the phantasmagoria: phantasmagoria as the point at which aesthetic appearance becomes a function of the character of the commodity. As a commodity it purveys illusions. The absolute reality of the unreal is nothing but the reality of a phenomenon that not only strives unceasingly to spirit away its own origins in human labour, but also, inseparably from this process and in thrall to exchange value, assiduously emphasizes its use value, stressing that this is its authentic reality, that it is 'no imitation'
—
and all this in order to further the cause of exchange value. In Wagner's day the consumer goods on display turned their phenomenal side seductively towards the mass of consumers while diverting attention from their merely phenomenal character, from the fact that they were beyond reach. Similarly, in the phantasmagoria, Wagner's operas tend to become commodities. Their tableaux assume the characters of wares on display.
Theodor Adorno, Verssuch über Wagner (1952),
In Search of Wagner, trans. Rodney Livingstone, Verso, 2005, pp. 74-79
Entrance to the Venusberg |
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