Discrimen inter Ens reale et apparens, qualitatemque realem et apparentem examinatu dignum est. Et quidem quae in somniis apparent, dicimus falsa sive apparentia, non tam quia eorum causa intra nos est neque aliquid externi iis respondet (id enim ut alias dicam nihil obesset), quam potius quia neque cum aliis phaenomenis inter se congruentibus, neque inter se congruunt quae somniamus.
The difference between a Being that is real and a Being in appearance, between a quality that is real and a quality in appearance, is worthy of examination. The fact is that we call the things that appear in dreams false or appearances not because their cause is within us or because they are not in accord with anything external (which would be no hindrance, as I shall say elsewhere), so much as because the things that we dream are neither congruent among themselves nor congruent with other phenomena congruent among themselves.
Leibniz, 1685 (?)
The difference between a Being that is real and a Being in appearance, between a quality that is real and a quality in appearance, is worthy of examination. The fact is that we call the things that appear in dreams false or appearances not because their cause is within us or because they are not in accord with anything external (which would be no hindrance, as I shall say elsewhere), so much as because the things that we dream are neither congruent among themselves nor congruent with other phenomena congruent among themselves.
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